Tuesday, June 28, 2016

Cain and Abel Continued: The Good, The Bad and the Ugly of Hero vs. Hero Stories (Archived Post)

Unfortunately, due to technical difficulties, all of the the videos to the third Heart Speaking to Heart Symposium were lost.  What follows is a brief description of the presentation I gave...


"If this had been done by an enemy, I could bear his taunts... But it is you, my own companion, my intimate friend!" - Psalm 55



The relevance of the trend of "brother v. brother" or "hero v. hero" stories is especially prominent this year, as we have seen the two major brands of comic book superheroes (Marvel and DC) pit their two main heroes against each other in epic blockbusters.  It is a rather different concept, which causes a great many to flock to the theaters, while still plenty others scratch their heads and say "I don't get it.  Why are they fighting each other?"  So, it is worth taking a moment to consider what the implications are.  We can recognize a blend of positive elements, and others of which are rather alarming.



Still, there are certain false and dangerous ideas which these kind of stories could work to promote...



The above quote came from Fr. Barron's review of Avengers: Age of Ultron.  As I expressed in my own review (here), I have a different perspective, and the difference seems particularly relevant.

Fr. Barron's (now Bishop Barron) description of the Nietzschean idea of 'beyond good and evil' is very helpful, as are his warnings of the potential implications within the movie.  However, his overall perspective on the movie seems to be...

Movie = Nietzschean Parable
The character of Vision = Nietzsche's Mouthpiece

He describes Vision as: “produced by the flexing of the all too human will to power… this pseudo-savior was brought about by players on both sides of the divide, by both Iron Man and Ultron. Like Nietzsche’s superman, he is indeed beyond good and evil.”

My initial response is in the words of the Vision himself...


Furthermore, as I stated in my own review: "One of the gifts of (director) Joss Whedon is to use the dynamic of each diverse character in the ensemble to offer different perspectives on themes of human life and society.  You should not look to a Whedon movie/show (or I would add to any good story) expecting that any one character has all the answers or is responsible for spoon-feeding us the message we are supposed to take from it.  I’m pretty confident that's not how Whedon operates, and I'm thankful for that."

So, my general view in response is...

Vision ≠ Nietzsche’s Mouthpiece
Movie = complex reflection of human nature, brokenness and redemption

The importance of these perspectives to the current presentation lies in the fact that Age of Ultron introduced the idea of calling into question who the villain is (especially because the villain was created by one of heroes), showed the evil that can result when mistrust seeps in among the heroes, and generally was among the most important movies, which set the stage for Marvel's big 'brother v. brother' movie: Captain America: Civil War.  So, it matters going in whether or not they have already introduced this Nietzschean notion as the predominant philosophy underlying the larger story.  I would argue that they have not done so.*

Last, but not least, the final value of this type of story is found in considering stories like the prodigal son and Jacob and Esau...




*Now, having seen the movie, I do not think this philosophy was pervasive within.  I do think, however, that one of the biggest weaknesses was that it tended toward relativism, as Captain America's motivations were rather weak and not as grounded in truth as they ought have been.  For more on that, I recommend this article.  While I'm at it, here is a good response to Batman v. Superman, with which my thoughts resound.


Monday, May 2, 2016

With Great Power Comes As Many Reboots As It Takes Until We Are Satisfied: Spider-Man, Choice, and Responsibility

First of all, let’s get something straight: despite whatever weaknesses some people may prefer to focus on, Sam Raimi (director) and Tobey Maguire (Peter Parker/Spider-Man) accomplished something great with the original Spider-Man Trilogy, that will probably never be matched.  But, that is not to say that newer renditions cannot have merit and even be very promising.  I, for one, have high hopes of what 2017's Spider-Man: Homecoming could hold, as well as his role in this summer's Captain America: Civil War (releasing in just a few days).  One of the reasons that I have no regrets with regards to starting fresh again is not only because there has already been another version (which was rather lackluster in comparison to the original, in my opinion), but also because I consider the original series to be quite complete as a trilogy.  Granted, the prospective fourth movie, which was halted early in progress, could have been very interesting.  Nonetheless, I rather prefer to consider them a complete and finished trilogy.  Considered as such, here is a bit of what they have to offer:



Spider-Man: Begins as a story about identity and love, which ultimately becomes a story about choice and responsibility.  We hear right in the opening of the film: “Do you want to know who I am? … Like any story worth telling, this is really about a girl.”  As we begin to see, the girl can give him purpose… and can be his downfall. As it progresses, the hero learns the lesson that is central to the story of Spider-Man: With great power comes great responsibility.
Spider-Man 2: As the hero struggles to live the lesson he learned in the first part, he is brought into conflict with a good man, who becomes a villain, and rather than simply defeating him, he chooses to reclaim him, or rather to help him to reclaim himself, by helping him learn the lesson he learned in the first part (interesting aside: we see the same movement from the first Captain America movie to the second).
Spider-Man 3: Finally, things are concluded with a movie that seemed designed to bring the series full-circle in just about every way possible.  Some argue that there was just too much going on in this movie, causing it to feel a bit scattered and rushed.  While I can sympathize with the latter sentiment, I argue that every piece is in there for a reason to contribute to a whole that gets its message across in a way that it is far more rich and meaningful.  I could write an entire post on the Church scene alone (and perhaps one day I will).  Admittedly, with all of these diverse elements at work, it perhaps could have been better executed, but it probably would have been about an hour longer (which I would have had no problem with, and I have often wondered whether Raimi would have preferred it, as well).  Before this third chapter in the series, there had been hints that “with great power comes great responsibility” includes not only the responsibility to do good, but also to resist evil.  In the earlier movies, this had meant essentially protecting those he loves from the evils threatening them all from the outside.  In this movie, the need to resist the evil inclinations within oneself becomes crucial.  And it is significant that much of the wicked behavior for which Peter has to be sorry by the end of the movie was not done under the influence of the evil symbiote.  This fact challenges us to more seriously consider the element of choice and responsibility.  But, now, we are prompted to consider these themes in light of the new theme that is central to this final chapter: forgiveness.  (Harry has to finally forgive Peter, as does Mary Jane.  Peter has to forgive Sandman, as well as Harry and even Mary Jane.  Meanwhile, this process enables him to show compassion on Brock, as one captive by an evil outside himself).  It becomes apparent that the choice to forgive is necessary for attending to the responsibility to resist the evil within oneself.  Furthermore, this choice involves a bit of understanding of the intention of the offender, as well as a great deal of compassion.  Yet, the chapter closes with what I consider to be a subtle hint that the choice of forgiveness goes hand in hand with the process of healing, as we see Peter and Mary Jane beginning to rebuild a deeply broken relationship that will take time to heal.
The Cheese Factor: It may be that the most understandable complaint against the original trilogy is also the point where most understanding is needed.  That complaint is that, at times, it just seems so… cheesy.  Yet, one thing that is difficult to understand for generations that did not grow up with the 90’s Spiderman: The Animated Series (which I affectionately refer to as “Greg Brady Spiderman” as the voice of Peter/Spider-Man was Christopher Daniel Barnes, who also played Greg Brady in the Brady Brunch remake movies) is that this very tone is precisely what made those movies capable of bringing to life the Spider-Man we knew and loved and elevating him to a new level.  Furthermore, this series began as the immediate follow-up to the first X-Men movie.  These two movies and their sequels were together proving that superhero movies can be attractive and impressive to modern audiences, paving the way for movies like the Dark Knight Trilogy and the Marvel Cinematic Universe.  However, the biggest disappointment of the first X-Men movie for many fans was the degree to which it did not resemble the X-Men we grew up with.  The Spider-Man movies had to more closely resemble the hero as we knew him.  Part of that meant that it had to be a little cheesy. 
The Amazing Spider-Man Series:  And so, this paved the way for a new series that was (probably intentionally) a bit more serious and dramatic in tone.  In this way, it had a few advantages, such as more well written and acted supporting characters.  Furthermore, there was a strong tone of hope running throughout both movies.  However, despite these positive qualities, the attempt to capture the central theme of Spider-Man’s entire story arc missed the mark in a way that is quite telling.  I suspect that there was a sense of a need to differentiate from the original trilogy, especially given that it was still quite recent.  However, the result was that the classic moral given by Uncle Ben was simply reworded, in a manner that was both less eloquent and also insufficient in its implications.  Rather than “with great power comes great responsibility” we hear Uncle Ben say something like, “he who has the power to do good ought to do that good thing that he has the power to do.”  Besides that one sounds good and the other sounds like a stuttering teenager who forgot his lines in the big school play, what is the difference between the two?  The classic formulation of Uncle Ben’s sage advice implies, not only the responsibility to choose good, but also the responsibility to resist evil.  The new formulation avoids the topic of evil altogether.  And isn’t this the way that much of our culture attempts to approach morality?  Just be a good person.  But, what about resisting evil?  That’s not for us to judge.  The result is that few or no commitments are made as to what is right or wrong.  Thus, good remains undefined, and therefore impossible to choose, yet all things are justifiable, however evil they may be in fact.  Contrast that simplistic “not for me to judge” morality, with the complex study of human choice, intentionality and forgiveness portrayed in the original series, climaxing with the third movie.  Which one seems the more human?  Which one seems more compassionate?  To quote Agent Phil Coulson in The Avengers, “People might just need a little old-fashioned.”       


The Sony/MCU Spider-Man: Admittedly, we don't yet know what to expect from the new Sony and Marvel Studios collaboration, debuting with Captain America: Civil War.  However, for some of us, the mere fact of him being a part of the Marvel Cinematic Universe (MCU) is cause enough for optimism. Furthermore, however, there is something fitting about introducing this newest incarnation of Spider-Man by having him torn between Captain America and Iron Man.  In some ways, he seems to be a cross between the two.  In his immaturity, he identifies with Iron Man in his playfulness and penchant for showmanship (and perhaps even a bit of narcissism, what with all the selfies and all).  Yet, in his sense of responsibility to a set of higher ideals, he identifies also with Captain America.  As many know, the comic version of the story found him torn between these two, even switching his allegiance.  The brief glimpse from the trailer seems to place him on Iron Man's side. We shall see if Captain America is able to appeal to his better nature, or perhaps even if it will be the other way around.  I wonder about this possibility, not because I necessary think it is likely to take place in the story, but because I think that Peter Parker is capable of appealing to our better nature. Life experience shows us that even the strongest, most admirable, virtuous men and women can have moments when we lose ourselves a little bit.  Often, we are brought back on track when God sends someone along our path who is simultaneously able to relate to us and call us to a higher standard.  In Peter Parker, we find an ordinary young man searching for love and identity, who gradually discovers the importance of choice and responsibility.

With great power comes great responsibility.  We may not have the powers of one "bitten by a radioactive spider."  But, we have been entrusted with so much.  We have been given an intellect and a free will, to discern what is True, Good, and Beautiful and to freely choose it.  Corresponding to this power is the responsibility to seek Truth, to choose Good and to avoid Evil, and to discipline our passions in order that we may continue to long for eternal Beauty, in Heaven.  Christian faith teaches us that this is because God (who is the Source of Truth, Goodness, and Beauty) made us for Himself, in His image and likeness.  Furthermore, as Christians, we have been given the Holy Spirit, the power of His grace working within us, especially in the Sacraments.  We have the guidance of His teaching, both in Scripture and in the Church.  And we have the example and intercession of the saints and the support of our brothers and sisters, who challenge us to be all that we can be.  With this arsenal of gifts at our disposal, our actions can impact, not only our own future, but that of those around us.  We have the power to be heroes, villains, or simply bystanders.  The question that remains before us daily is, with all that has been entrusted to us, what will we do with it?        


Friday, April 22, 2016

Mercy, Justice, and Les Mis (Archived Post)


On Divine Mercy Sunday this year (April 3, 2016), my co-worker Lucas Sykes (Resident Director of Newman Hall) and I gave a talk on the themes of Mercy and Justice in Les Miserables.  The format of the talk was an informal discussion.  A simple recording was made using a cell phone, which was made into this video:




To promote the event, and also because it was a whole lot of fun, we made this video:






Tuesday, March 1, 2016

Discerning the Spirits of the Force, Episode II: Finn, The Year of Mercy, and Life on the Other Side of the Tie Fighter

            I thought I would post the second episode of this little series sooner, rather than later, while the release of The Force Awakens, and more importantly, the newness of the Year of Mercy called for by Pope Francis are both relatively fresh in our memories, not to mention the penitential season of Lent.  The last episode consisted of more thorough criticism (of both positive and negative elements).  This time, I wanted to focus on something very powerful and positive that struck me in The Force Awakens, namely the development and growth of the character Finn.  It may go without saying, but SPOILERS AHEAD!!!


            When we follow his progression through the film we see what looks like a step-by-step model for change and conversion:
1)      The Awakening: One of the most striking things about the title of this film is that there is more than one character in the film who has some kind of awakening.  Finn’s awakening begins at the very outset of the film, when he suddenly comes to the realization of the evil that he has become a part of – and is threatening to become a part of him.  Facing that evil and its consequences head-on, his awakening enables him to see clearly, “This is wrong.”  Plenty of other examples of this kind of awakening can be find in movies, including in The Avengers: Age of Ultron (see here).

2)      The Choice:  However, simply realizing a behavior (or pattern of behavior) is wrong can only be a first step.  We must then make a choice to take no part in it, to leave it behind.  This, however, as Finn realizes, can be easier said than done… 

3)      Reaching Out:  While a bit amusing, the scene in which Finn rescues Poe because he needs a pilot is actually quite powerful.  Poe enthusiastically proclaims, “We’re doing this,” as he realizes how mutually advantageous this arrangement is.  However, there is more to what Finn is doing than simply using Poe to escape the Star Destroyer.  He is taking the incredibly difficult and courageous step to reach out to someone who can help him in his effort to leave this evil behind.  For a Christian, the principle connection, here, should be drawn to the need to reach out to Christ, in prayer, but also through a priest in the Sacrament of Reconciliation.  Still, many others can be persons to whom we ought to reach out: family, friends, counselors, or another trusted spiritual guide.  We are not meant to overcome these things on our own and will not have much success if we try.  The peril involved in the rescue and escape scene beautifully parallels how difficult it can be take this much needed and courageous step.


4)      The Discovery:  Upon first watching the movie, the first moment for me when I decided “Okay, I like what they are doing with this character,” was the scene in the Tie Fighter when Finn experiences the beginning of the stage I am calling the discovery.  In the process of escaping, they realize the need to learn each other’s name.  It is then that we learn that Finn doesn’t have a name.  And in a beautifully casual way, Poe gives him a name.  He shows him that he is a person with dignity, that however much this evil seeks to become a part of him, he is more than that evil.  He is not defined by it.  I love the disgust in Poe’s voice as he insists “Well, I ain’t using (the number the First Order has given you).”  This is an essential part of the process of conversion, when we begin to discover that we are not defined by evil, however deep we may have fallen into it.  This is why I love the quote of St. John Paul II: “We are not the sum of our weaknesses and failures.  We are the sum of the Father’s love for us and our real capacity to become the image of His Son.”  This simple act of affirming Finn and showing him that he can be the good man he was made to be is part of what shows the strength of Poe’s character, by which so many people have been impressed.  But, there are others along the way who assist in this process of affirming and encouraging Finn to begin to become who he was made to be, especially Rey, Leia, Han, and Maz.  Yet, part of what occurs in that Tie Fighter is an even greater discovery.  The fact that Finn is a person, not simply a weapon as the First Order sought to make him, makes him a part of a much grander design.  It means that it will not be easy for him to become who he is meant to be.  It is not as simple as running away, as he begins to realize when Poe insists on going back to Jakku.
       
5)      The Response: The response is what reminds us that, even after this newfound discovery, we still have a choice.  How will we respond?  Finn’s initial response is to run away, and he holds fast to it for a good portion of the movie, even to the point of manipulating people by pretending to be someone he is not.  The beauty of the scene with Maz is that she is inviting him to acknowledge his fear and overcome it, to hope and to become a part of the struggle for victory.  Yet, she still gives him the choice.  And it is when he begins to run away that the encounter with Rey happens, when he tells her the truth.  And her response is beautiful.  She does not reject him or chew him out for lying.  She simply calls him not to run away, reinforcing the affirmation and discovery that began with Poe in the Tie Fighter.

6)      The Game-Changer: Finn realizes he can’t just run as soon as the First Order attacks Maz’s place.  But, the moment that changes everything, when he clearly decides he can’t not be in this, is Rey’s abduction.  Whether this relationship remains a beautiful friendship or becomes something more, he loves her.  And rightly so. She is one of the key people who have shown him that he is more than his dark past.  He is still trying to see in himself what she sees in him.  He is now willing to fight to become that man because he is willing to fight for her.  Genuine conversion is spurred on by our love for Christ, our Savior, and all of those who have loved us, believed in us, and helped us to discover the goodness within ourselves, even when we thought it was lost or never knew it existed.  Once we have something (or someone) to fight for, it changes everything.   
 


 7)      The Mission Begins:  Yet, conversion is a process.  It’s not easy to make real change in our lives.  But, it is possible with grace and the help of good friends.  This is why Han’s hilarious line, “That’s not how the Force works!” is also quite meaningful.  Faith does not mean expecting easy solutions.  But, along the way, it is necessary for him to receive a series of further affirmations, just as we continually need to receive God’s love, grace, and forgiveness through frequent confession, prayer, and the encouragement of others along the way.  The first key example of this is his reunion with Poe, who greets him with sincere enthusiasm as a friend, and tells him “You’re a good man, Finn.”  It is even striking when he tells him to keep the jacket – dare I say, resembling the baptismal garment, the outward sign of putting on the ‘new man.’  The second key example is when he meets Leia, and the esteemed general cuts off Poe with a sense of urgency to speak to Finn, and then proceeds to thank and praise him for his bravery. 

 It is these many affirmations, from Poe, Rey, and Leia, that struck me most as being especially pertinent to the Year of Mercy. It has been said time and time again by priests reflecting on their experience from “the other side of the confessional” that we are always amazed, not at how greatly people sin, but by the courage and goodness of a person who wants to change, to be holy, to leave behind whatever evil is seeking to become a part of them and to become the good man or woman they were made to be. I can’t reinforce this enough. It is so deeply moving for me to be on the other side of that beautiful encounter, as a person reaches out courageously to the Merciful Heart of the Father. Yet, I am also saddened when I hear signs that someone doesn’t know their own goodness, their own beauty, the truth that the plan God has for their life was worth dying for. This often contributes to a fear some people may have even to take that step, to reach out, to seek mercy, to seek help – perhaps a bit like Finn, fearing to tell Rey the truth of who he is and the evil he is running from. Yet, like Finn discovers, it is the courage to change that we see, not simply the evil that you are seeking to be free from.


          Furthermore, it is such an encouragement for me on my own journey toward holiness, deeper into the Merciful Heart of the Father, who is still creating me into the man He made me to be.  I think part of the reason I am so struck by the scene of the escape in the Tie Fighter, is because I feel a bit like Poe.  I am the Resistance Fighter.  I serve a mission that is so much bigger than me and is as frightening and dangerous as it is important.  People come to me, believing that I can help them.  And I can.  Yet, I am every bit in need of the courage of the person who is seeking his/her own deliverance, as he/she is in need of me.  And together, we begin to discover and become who we are.  That is what life is like “on the other side of the Tie Fighter.”       

             So, the next time I’m asked if I can hear someone’s confession, I hope that person forgives me if I accidentally blurt out, “We’re doing this!”


Friday, February 5, 2016

Love & Vulnerability in a Broken World: Heroines, Divas, and Lady Hope (Archived Post)

 
At the second Heart Speaking to Heart Symposium, in October 2015, at St. John's Catholic Newman Center at the University of Illinois, I gave the following presentation: 



   The rest of the videos from this symposium can be found here.







Saturday, January 23, 2016

Discerning the Spirits of the Force, Episode I: What Inside Out Gets Right and Star Wars Gets Wrong



I love Star Wars.  It is fair to say that I was born and raised a Star Wars fan.  And even though my interest in the series began to wane when I began to discover its weaknesses, as I studied philosophy and theology (plus, my general disappointment with the prequels and multiple edited re-releases), I still happily retain a great deal of the positive themes and elements that can still be found, as well as simply enjoying years of entertainment and inspiration.  I’d be lying if I said that my Christmas break (which I was blessed to have, as a full time college chaplain) did not include three viewings of The Force Awakens, many conversations with friends and family about it, and reading articles, reviews and analyses, ranging in perspective from spiritual (here, here), to psychological (here), to fan-speculation (here).  And I enjoyed them all thoroughly and equally.




Among the key themes that mark the imminent value of these stories, these three have often stood out most to me:
1)      The Link Between Faith & Vocation: We all have greater potential than we often know and were made to do great things in life.  Yet, realizing this great calling and becoming the hero we were made to be involves beginning to believe in and entrust ourselves to something beyond ourselves (although, we will discuss some important fundamental differences between Christian faith and that portrayed in Star Wars).  And as we see boldly in the latest installment, realizing that this faith is not a fantasy, but that “It’s all true” changes everything.
2)      The “Father-Wound” & Family Ties:  Many have observed and written about the “Father-Wound” in human experience, from both psychological and spiritual perspectives.  Its roots are found in Eden, when we rejected our Father and first became alienated from Him, but reflections can be found throughout life experience and almost ad nauseum in stories found in pop culture.  The importance of this to Star Wars goes without saying.  Furthermore, other family ties are very important to the story and to understanding the development and growth of the characters.  While the pain of how these relationships are broken is strong, equally strong is the pull these inescapable relationships have upon us.
3)      Hope of Redemption: For me, this is actually the thing that stands out most powerfully.  The story of redemption in Return of the Jedi still moves me to this day, and I could not have been more thrilled to see it as a theme running so strongly through The Force Awakens, as we begin to realize how much pain and tragedy our heroes have experienced since last we saw them on the big screen, yet they are moved forward in a beautifully stubborn hope that redemption is still possible. 
Amidst all of these positive themes, however, I think it is also important to note some important flaws in the understanding of reality presented, which I think has influenced people in ways that deserves to be talked about a bit more often.  So, while I continue to love Star Wars, I think it is important to take an approach that I call discerning the spirits of the force (consider 1 John 4:1).  It is always important to take a critical approach to what we take in.  Many stories and other works of art that are flawed in some ways still have great value that should not be discounted.  But, we have to be very careful about sifting out the good from the bad, especially if we are persons of faith.  Otherwise we may fail to notice that when we thought we were noticing similarities to our faith, we were in fact adopting notions that are actually foreign to our faith, philosophically flawed, and can have a negative impact when we apply them in life.  These flaws can actually be found quite often in Star Wars.  Much of the “wisdom of the Jedi” holds some truth that is worth heeding.  But, some of these famous maxims are actually quite problematic.  The errors essentially all flow from the essential differences between Christian faith and “using the force” (which constitute the reasons I’m always a little leery about comparing the force to the Holy Spirit or grace):
1)      The Force is Not Personal: Our God is not a mysterious force or mystical energy that we tap into and reach out toward.  He is our Father who endlessly reaches out to us, even when we neglect, resist or ignore Him.  He is our Savior, Brother, and Friend.  He is three Persons in one God, Father, Son, and Holy Spirit, perfectly united in relation to one another and seeking relationship with us.  This makes all the difference.
2)      The Force is Created: Some would contest this, and it may derive from inconsistencies in how it is explained in the movies, but if you listen closely to multiple descriptions in the movies, you are left with a distinct impression that the force is not the Creator, the Source of all being, but rather derives and flows from all living things.  This is quite different from our God, who is the Source of all creation and holds the beauty, order and design of reality, which He has imprinted upon it to reveal to us a glimpse of His own Beauty and Wisdom.
3)      The Force is a Form of Dualism:  I’ll be honest.  One of my pet peeves is when people reduce the symbolic and thematic value of adventure stories such as these by saying “it’s all about the struggle between good and evil” or “good always triumphs.”  This is not only because there are much deeper themes that are being overlooked, but also because sometimes it is precisely the “struggle between good and evil” that is being presented in a way that is sometimes very intriguingly nuanced and also sometimes very seriously flawed.  This is very true in Star Wars.  The force divides all of reality, including all reality that we may describe as “spiritual,” into light and dark, good and bad.  This is NOT a Christian understanding of reality.  It is my opinion that the majority of Christian commentators on these stories who neglect this point do so because they take for granted that people already understand this, as it has been pointed out time and time again.  Yet, I think it is a very subtle misunderstanding that creeps often unnoticed into our ways of understanding reality, including in Christian circles, leaving behind a trail of damage.  Reality is not composed of “good” and “bad.”  On the contrary, He (see point 1) created all things (see point 2) good.  Evil is a privation of, a lack of, or a departure from the proper good that God wills for all of creation, as dark is an absence of light.  Even Lucifer (Satan) was created good, but chose evil, by choosing to reject the good that is God’s will.  There are many problems with the dualistic understanding of reality.  Besides being an over-simplification that causes us to fail to appreciate the goodness and beauty of God’s creation, including the goodness and beauty of every person, however evil their actions, it can also cause us to fail to understand the subtlety of how evil actual works, as it leads to a failure to recognize lies as lies.  Inevitably, this dualism leads to an understanding that these two sides of reality are “held together” and destined to be “in balance”.  It becomes increasingly difficult to choose the truth and reject the lies, as these two realities begin to be revealed as simply opposed to one another – even though one is called “light,” neither one is actually clearly established as Truth, Goodness, and Beauty.  Thus, this dualism also leaves one vulnerable to moral relativism. 
As I said, flowing from these essential differences, a number of flaws can be found in the so-called wisdom of the Jedi, while some other snippets are still quite good.  The most significant problematic statement is perhaps Yoda’s famous quote, “Once you start down the dark path forever will it dominate your destiny.”  Admittedly, this might be intentional irony purposefully built into the story, since Luke seemingly proves him wrong in Return of the Jedi, both by reclaiming his father and by the fact that even Palpatine doesn’t argue with him when he claims “I’ll never turn to the Dark Side,” after succumbing to the temptations of two Sith multiple times (not to mention that Jedi seem to be okay with telling their apprentices what they feel they need to hear, even if it is effectively a lie, which could also be an indication of intentional irony).
But, the example that I want to focus on – as I finally come to the point of the subtitle of this entry – is another insistence of Yoda.  Multiple times in different forms, Yoda tells us that fear, anger, hatred and suffering all lead to the Dark Side, that they belong to the Dark Side.  On the contrary, Christian faith teaches us the redemptive value of suffering, which we begin to understand more deeply every time that we meditate prayerfully on Christ upon the cross.  Furthermore, the notion that certain emotions are essentially dark and always lead to evil is neither a psychologically nor a spiritually healthy approach to our emotions.  Here, we find the dualism of the Star Wars universe applied even to one’s emotions.  Part of the journey toward the point when we can finally experience the redemptive value of our suffering is that we must give ourselves, or be given, the permission to feel what we are feeling, however uncomfortable or “negative” it may be.  We have to learn to not simply reject certain emotions, but to process them – acknowledge them, relate them to God in prayer, and perhaps to a trusted spiritual guide, and follow His guidance in how to respond to them in a healthy manner.  Furthermore, Catholic spirituality would promote virtue, in which we develop habits of moderating our passions (especially through temperance) and ordering them toward the Good, rather than simply rejecting those deemed as negative. 


U of I's team of FOCUS Missionaries (and friend) recreating Inside Out for Halloween


  Meanwhile, one of my other tasks for Christmas break was to start on the “Father, you should watch this” list.  This led me to finally watch the recent Pixar film Inside Out, which personifies our emotions in a way that is simultaneously charming, delightful and hilarious, but also incredibly meaningful.  Not since Up have I watched an animated movie and immediately thought, “I’m going to want to watch that again… often.”  The point that I think Inside Out gets right, where Star Wars gets it wrong, is that the film is a delightful little parable about learning how to understand and navigate our emotions.  At the beginning of the film, Joy wants to run the show, yet she also understands that Anger, Fear and even Disgust serve a purpose.  Even more strikingly, however, is the climax of the movie.  In the midst of a very difficult trial, and at a key stage of growth and development for the child, Joy begins to understand the purpose of Sadness, and it becomes clear that both of these emotional experiences serve a purpose and can coexist.  Beautiful!  This ability to allow Joy and Sadness to coexist, and the ability to understand the purpose of even our less comfortable emotions, and to navigate them accordingly can all be signs of both emotional and spiritual maturity.
How often do we have difficulty understanding and navigating our emotions?  If it’s more often than we would like, maybe we should ask ourselves what kind of view of reality we bring with us.  Is it possible that we are a little bit influenced by a dualistic worldview, like that of Star Wars?  If so, thankfully, that same story also teaches us the hope of redemption never dies!  May our Loving Father, who has made all things good to allow us to glimpse His Goodness, restore and heal whatever has been broken and lost, in order that we may better reflect His Goodness and Beauty to the world.